大暑晨阴。晨校中25°。晚阴，仍有月光。子夜后雨。
遵大暑晨阴。晨校中250。晚阴，仍有月光。子夜后雨。
晨六点半起。八点至校。关照魏春孚发今晚请帖。作函与谈家损，渠于本年四月初四由渝出发，六月二日到纽约。在印度曾至加尔各塔大学演讲二礼拜，大概系印度学生Kahn之关系也。由 Ca:sablanca飞南美，费时卅小时。至哥伦比亚大学动物系，(系〕中人以中国抗战八年尚能作如许研究工作大为惊异云云。
午后睡二小时。三点至校。汤元吉来，为外语班德文教员周则孟事。五点半回。六点半在柿花园一号请李德邻夫人郭德洁及新来图书馆馆长皮高品与迪生夫妇、张鸣岗夫妇，到劲夫、洽周、荩谋等。
Harold Laski 《理论与实在之国家》， p. 15: Aristotle “State exists to promote the good life. ”
Hobbes “There can be no civilization without the security state provides by its pow.er over life & death. ”
Locke “Only a common rule making organ , to the operation of which men consent can give us those rights to life & liberty & property without the peaceful enjoyment of which we condemned miserable existence. “
Rousseau “Men could be more free than in precivil society by obeying the laws of state. ” Hegel “The state is the Divine idea as it exist on the Earth.
Page 43: Hobbes’ immense edifice is built upon the dual foundation of a belief that human nature is evil and that only an irresistible sovereign can maintain order against its inherent tendency to evil. Locke starts with a belief in the goodness of human nature & the danger of any government which can act without regard to the wishes of its subjects. Rousseau sought a formula of state which in its operation would secure equal interest for all citizens in the result of social process.
孟子主性善，故儒家张民权。苟子主性恶，故法家讲法治。（桢）
卢梭主要平等，Hegel主张贵族至上，p.64、65、66p.62。
接邦华、鲁立刚、余文琴、季梁、润科、青年团浙大乡村服务队、何季渠、季梁 接季梁、润科、刚复、周国创、农院中央团部等函浙大三民主义青年团夏令讲习会件Floyd
寄钱子宁函 谈家桢函 Masten函 周筠白附何季渠函 余建彬、曹置龄函